WISHING YOU A VERY HAPPY BANDI CHHOR DIVAS & DIWALI FROM THE YSPN TEAM

WISHING YOU A VERY HAPPY BANDI CHHOR DIVAS & DIWALI FROM THE YSPN TEAM

This Saturday, 14 November 2020 Sikhs and Hindus around the world will light their homes and Temples with hundreds of candles in celebrations of Bandi Chhor Divas and Diwali.

 

WHAT ARE BANDI CHHOR DIVAS AND DIWALI?

Bandi Chor Divas (Day of Liberation), marks the day on which the sixth Sikh Guru, Guru Hargobind Singh Ji, was released from wrongful imprisonment and returned to the community. Bandi Chor Divas is celebrated with great joy as it was a time when “right” prevailed over “wrong”.

According to tradition, Guru Hargobind Singh Ji was offered release from prison, but only agreed on the condition that 52 other unjustly detained prisoners would also be released. These prisoners were being held without trial or any other legal process. Emperor Jahangir offered release on terms, that those who clung to the Guru’s coat would be set free, intending to limit the number of prisoners who could be released. However, in a masterstroke, Guru Hargobind Singh Ji had a coat made with 52 tassels attached to it so that all of the princes could leave prison with him.

 

 

WHAT ABOUT DIWALI?

The festival of lights? Diwali is celebrated by Hindus to honour the Lord Rama-chandra. It is believed that on this day Rama returned to his people after 14 years of exile during which he fought and won a battle against the demons and the demon king, Ravana. People lit their houses to celebrate his victory over evil (light over darkness).

The reasons Sikh and Hindus celebrate Bandi Chhor Divas and Diwali on the same day is because Guru Hargobind Singh Ji arrived on Diwali at the Harmandir Sahib in Amritsar, India (also known as the “Golden Temple”) which was lit with hundreds of lamps and he was received in the same way as the Lord Rama and the day came to be known as the “Bandi Chhor Divas” (the day of freedom).

 

Resources

We’ve created a handy explainer about the differences, the history and what both festivals are about, along with who Sikhs are, and how they contribute to Australian society

Links in the PDF:

Economic Impact of Sikhs ReportDownload

WISHING YOU A VERY HAPPY BANDI CHHOR DIVAS & DIWALI FROM THE YSPN TEAM

The marriage hadn’t provided her with real love or something else she had always wanted

CHAPTER ONE Betsy had had quite enough of pleasing other people, especially her ex-husband. He had left her for another woman, which was bad enough. Betsy thought he showed a poverty of original thinking when it turned out to be his secretary. In any case, she was very glad her father gave her a sizeable amount of ‘blue chip’ stock before he died. At least that provided her with a substantial income, even if it didn’t warm her bed. Even before she had ever met her husband, she had looked forward to the day when she would be the proud mother of a pretty little girl. Instead he had left her with a twelve year old boy to raise by herself. But that was about to change.

 

Of course he had no idea what was in store for him

Men always wanted a son when they got married to perpetuate themselves into the future even after the father died. A boy that would grow up to be like his father?! Not while she was alive! Betsy was about to take steps to insure it would never happen! And since her son was just starting his 1953 summer vacation, it was the ideal time to begin changing her little boy into something that would both fulfill her desire to have a little girl, and serve as the supreme thwarting of her ex-husband’s wish: her little boy was about to become a sissy! What else would you call a boy that acted and dressed like a nice little girl? But she was determined that he would be wearing a dress and learning to act like a nice little girl before the day was over!

His name was the same as his father’s. Edward. That would be the first thing she’d change. And it certainly wouldn’t become Edweena, Edwina or Edna. She e as hers, Elizabeth. But where her nickname was Betsy, she would call her little boy ‘Beth’ from now on. Besides, he wouldn’t be a boy much longer; at least, not your usual type of boy.

At ten a.m., Eddie came in the back door looking for his usual pre-lunch snack. “Hi Mom,” he sang out from the kitchen.

“Eddie, it’s too early for snacks,” she replied. “Besides, there’s something we have to do today.” He came in and sat down on the couch next to her. She smiled down at him. He was a small for his age at four feet, five inches.

“We’re going to go shopping, dear, and it’ll be lots of fun. This summer your hair is going to be blond, just like mine.”

“So it’ll be just like mine Eddie,” she answered. “And that’s only one of the changes we’ll be making to you today. When we go shopping, you’re going to get a whole new new wardrobe of pretty dresses, poufy bouffant slips and panties, girl’s shoes and socks, and some other things for pretty little girls.

“Mom, I’m not a sissy. I don’t want to be a girl,” he replied. “Why do you want to make me be a girl? I’m a boy, and I want to stay a boy.”

 

 

But before we do that, I’m taking you to a beauty parlor to get your hair done

“I know dear,” said Betsy, “but girls are much nicer, and prettier, too. You’ll like being Mommy’s little girl after a while. From now on your name is Beth, almost the same as Mommy’s name.”

“I suppose you don’t now,” said Betsy, “but after you see how nice it is, you’ll be glad I turned you into a girl. And you’d better behave and do as Mommy tells you if you don’t want a spanking. We have to be on time at the beauty shop. But first you’re going to take a quick bubble bath so you’ll smell pretty like nice girls do.” She gave him a quick bubble bath, and afterwards she had him wear his Sunday pants and a clean shirt.

Network Insights: Sarv Girn – Why confidence starts with your weaknesses

Network Insights: Sarv Girn – Why confidence starts with your weaknesses

YSPN sat with Sarv Girn, a Senior Financial Services Executive with 30 years’ experience driving technological innovation, to hear his take on the nuts and bolts of performing as a leader.

How do you define good leadership?

Leadership has 3–4 aspects to it. It’s setting a vision for a group of people, and being able to convey why it should be important to them. Where you’re going, what it’s like, when you’ll get there, and what that will mean. Good leaders break vision down to step-by-step tasks, behaviours and plans.

Remember that leadership is an ongoing journey. Get feedback from people around you to keep in-touch with the situation. Leadership isn’t about hierarchy; it’s about building a community. If you do your job right, you’ll walk away having set up a legacy.

What are the practical things people can do to exercise these behaviours?

Understanding context is important; do your own investigation, and bring multiple sources together. Different people have different experiences and expectations. Go to the CFO, the team members, to industry bodies. Establish what people want to achieve by talking to them about what they see going on. Take notes, and once you’ve worked out what needs to happen, go back to your team and clearly explain the game-plan going forward.

How have Sikh values (in particular Seva) impacted your career?

Each person has something to offer as seva. Find your values “sweet spot” through self-reflection, because when you working aligned to them, you’re bring out the best in yourself.

I remember hearing a great story of a CEO who always pushed to break into the executive ranks, but for years couldn’t. It took moving to the health care sector for him to see real value in his work, and because he saw it mattered, ultimately landed the top job. If you see purpose in your career, you’ll excel through it.

What are some actionable ways people can practice Seva (community service) in their careers?

As Sikhs, we’re lucky to have the Gurdwara (Sikh temple) where we can do seva. It’s easy to get involved in whatever way you can. If you can’t cook, you can go wash “bartaan” (dishes) and that can be your seva.

In a similar way, the lesson sunk in for me a few years ago during a professional development course. The realisation struck that helping people with their career was a way to do seva. After this I got involved in mentoring work, helping non-profits, and coaching leaders. Doing seva, redefined for what I’m experienced and qualified to do.

What were some of the challenges you faced entering the Australian market? How did you overcome them?

Though possibly less the case now compared to when I came to Australia, but in the UK you keep bumping into people. In Australia this didn’t happen often, with everything being slightly more spread out. Naturally, this makes it hard to build personal and professional networks, and when you’re new to a market and community, has a huge impact on your career prospects.

Here it’s important to be patient, you can’t set goals for this. Don’t actively note names and numbers, let it happen naturally. Pursuing interests authentically is enough. If you get involved in things in genuine and interesting ways, it will lead to connections.

What’s one important piece of advice you’d give to a new migrant in our community?

Our community often lacks confidence integrating into Australian society. Integrating is hard, and learning language and culture is harder still. Confidence comes from self-reflection of what you’re good at and what you’re not. When you know what your gaps are, you can do something about it.

In building relationships, confidence develops as you master local humour. It’s built little by little, as you interact with people around you. Reach out to connect with others, and especially with people more senior.

On this front, our migrants have plenty to offer the Australian community. People who’ve grown up here often can’t speak Punjabi/Hindi well, and if they were in India, roles on language and social dynamics are reversed. Our migrants should remember our native languages and culture are valuable, and gives them footing to interact with Australians on equal terms.

Understanding India’s Farm Bills 2020

Punjabi Farmer Protests and Advocacy

The three new national farm bills have caused great alarm with Farmers in Punjab, and as scenes of protest have been televised globally, increasing alarm amongst the Diaspora also.

YSPN’s focus is primarily on issues concerning our chapters across Australia and New Zealand, but what is clear is that as a first-generation community, we maintain close connections to our families and heritage in Punjab, who are being affected by these bills. We felt a responsibility given our position and capabilities to address these bills appropriately for our audience, and indeed the Global Sikh community.

We also acknowledge this a very divisive issue about a complicated system that is made up of a variety of underlying factors and vested interests. As Sikhs based in Australia and New Zealand, who are not experts in development economics, India’s political processes, or farming practices in Punjab—and therefore the full implication of these bills—we believed it our duty to become better informed from actual experts on the issues so that we can more precisely direct our advocacy and make a meaningful impact on those affected.

To properly pursue these objectives, we organised a pre-recorded panel discussion with two expert Indian-based agroeconomists to discuss the current structural issues with farming in Punjab; how these bills were aimed to address these problems; weaknesses that farmers have highlighted that need to be addressed; and fundamental farming practice reform that Punjabi farmers can undertake to greatly increase the value of their crops and land.

Our aim from delivering this event to you is fact-based exploration of the issues that rationally analyses the issues of the reform agenda holistically and provide better options for the Diaspora to contribute meaningfully to these issues and address the plight of Sikhs, Farmers, and Punjab as a whole.

Panel Discussion on India’s Farm Bills

The two experts that we engaged with to understand these issues are:

Professor CSC Sekhar – who is a Professor at the Institute of Economic Growth (IEG) & former Honorary Director of the Agricultural Economics Research Centre, University of Delhi. His research interests include agricultural markets (market structure, price formation, exports, and imports), food security, agricultural growth, rural development, political economy of development and governance. Other interests include applied Econometrics, econometric modelling, WTO issues related to agriculture, Development Economics and Law & Economics. He was a Fulbright-Nehru Senior Research Fellow and is a life member of The Indian Econometrics Society (TIES) and Agricultural Economics Research Association (AREA).

Professor Sukhpal Singh – who is Professor, and Former Chairperson, Centre for Management in Agriculture (CMA), Indian Institute of Management (IIM), Ahmedabad, Gujarat, Former Director General, Centre for Research in Rural and Industrial Development (CRRID) Chandigarh, and Former Professor and Head, Agricultural Economic Research Unit (AERU), Institute of Economic Growth (IEG), New Delhi. He has been conferred the title of the Fellow of the Indian Society of Agricultural Economics for his contributions to the discipline and the Society in 2018. He is founding co-editor, Millennial Asia-an intl. journal of Asian studies, published by Sage. His research interests lie in small producer and worker livelihoods and collectivization of such stakeholders in the context of agribusiness value chains and deregulation of agricultural markets in India and the developing world. He is known for his pioneering work on contract farming and farmer producer companies.

Below you can find a video of our discussion.

The main points discussed during the panel included:

Core Issues

  • The core structural issue appears to stem from the structure of the APMCs
  • The existing Mandi system which has over time created a monopsony (single-buyer); a rent-seeking political economy rife with nepotism and cronyism built on increasing commission rates; a deterioration of their performance in meeting the objective of building infrastructure for marketing agricultural goods; and interlinking of markets of illegal money lending and agricultural produce
  • The price-certainty created by the MSP which is operational for practically 3 or 4 crops per state (but nominally for 23 crops in total) and covers about 98% of farmers in Punjab (it’s about 6% throughout the rest of India) resulting in exhaustive cultivation of land, and overdrawing on water resources

Implementation Issues

The implementation has been flawed because:

  • Most state governments had achieved the effective intent of the current changes legislatively
  • The Central government has made key to the wording of the acts and implemented changes through ordinances without any communication as to their impacts on farmers
  • Uncertainty about future procurement intentions (which underpin the operation of the MSP)
  • The National Food Security Act (an enshrined right for 2/3 of India’s population) means that the government is unlikely to stop procuring wheat and paddy because private markets are too expensive, and with the introduction of storage can mean private participants can exercise pricing power
  • Government policy documents providing conflicting perspectives on what should be done with open-ended procurement, eg. one the one hand making the MSP a legal right for farmers to give them certainty, or on the other hand make procurement closed-ended – this inconsistency has increased the anxiety of farmers

Contract Farming

  • New channels—for example selling to private buyers—are a necessary liberalisation, to break the current inefficient monopsony by the state
  • Contract farming is not a new idea in India, Punjab has had contract farming for decades, but most small and marginal farmers have not benefitted from this yet
  • Concerns about contract farming resulting in a covert corporate takeover are unlikely because there are written provisions that explicitly prevent corporations from transacting on land, but they do make it possible to use land earnings to repay debt
  • There are some issues with the implementation of contract farming however
  • Despite the provision of a model contract, the quality and terms of the contracts in practice vary significantly
  • The bargaining power imbalance between farmers and corporates has not been subject to an adequate regulatory regime, and privatisation without regulation has proven to be disastrous

Impact on the Average Farmer

  • The replacement of the state procurement into a private sector monopsony doesn’t really change very much, or solve any fundamental issues
  • The average farmer has been locked out of contract farming since it began in India, and they are not expected to benefit from the expansion of sales channels. Most larger purchasers (for example supermarkets) purchase from larger players

Profile of the typical farmer  

  • Owns and operates 2.5 acres
  • Half of it is dry
  • He suffers from serious levels of production risk and also market risk
  • He doesn’t get credit, or at very high rates
  • He doesn’t get crop insurance
  • And when he comes to market after all his effort he is not able to get a good price
  • These small and marginal Farmers are 85% of the operators in the farming industry
  • The widening of sales channels to include private purchasing has been done so without any central clearing mechanism or collateral guarantees and introduces counterparty risks
  • The Bihar example—which repealed the MSP instead of adding to it—does not provide evidence that the increase of sales channels provides a tangible benefit for Farmers
  • Both speakers believe the solution to market problems lies outside of markets, for example the provision of credit. Because of the operating capital requirements, and production risks faced by farmers, they often get in trouble because they enter into (illegal) “interlocked” credit arrangements for personal consumption needs with Aartiyas which restricts their ability to market their produce and get the best price
  • The acts serve to add market risk to farmers in addition to the production risks they already face – the impact here may be mixed

What can the Diaspora Do?

  • Keep pressure on the government to ensure that the government does not dismantle the APMC system
  • Help farmers to widen their crop base beyond the 2 crops they rely on
  • Help farmers to move to higher value-added activities and move into the market
  • Help farmers to see a fuller identity that imagines a role beyond simply farming and production
  • Help farmers to set up marketing activities (weighing, grading, drying, cleaning) and capture more of the retailing margins
  • Recognise Women as the unsung heroes of farm production

Future Issues

  • Development needs to be pro farmer and worker: there is very little farm employment left after the mechanisation of wheat and paddy production, and Punjab is planning to also mechanise cotton which will result in even less employment
  • The current development has made the small and marginal farmers livelihood practically impossible

Additional Resources

We found value in presenting primary sources of information by directly asking experts in agroecnonomics. There are additional resources that we encourage readers to engage with to better understand farm practices in India and these new three farm bills. This is not a comprehensive list, but a sample of content available.

  • Article from the Tribune written by Devinder Sharma on the importance of assured pricing and a comparison to farming subsides in Western countries. Mr Sharma is a distinguished food and trade policy analyst.
  • A White Paper by Professor Ramesh Chand, from the National Institution for Transforming India, Government of India.
  • An analysis in The Diplomat by Professor Milind Sathye from the University of Canberra.
  • Discussion video with Professor Ashok Gulati, who is Infosys chair professor at Indian Council for Research on International Economic Relations. Associate Professor Mekhala Krishnamurthy, who is an Associate Professor of Sociology and Anthropology at Ashoka University. Siraj Hussain, who is a former Secretary of Agriculture and Farmers’ Welfare Former Union Secretary Agriculture.
  • Further discussion with Professor Singh.
  • Further analysis with Professor Sekhar.
  • The Climate Foundation addresses how current farming practices in North India contribute to pollution in New Delhi and have farmers can both reduce environmental impact and increase productivity.
  • Article from The Hindu which discusses the depleting water table in Punjab and the effects on farming.

Wishing you a Very Happy Bandi Chhor Divas & Diwali from the YSPN Team

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This Saturday, 14 November 2020 Sikhs and Hindus around the world will light their homes and Temples with hundreds of candles in celebrations of Bandi Chhor Divas and Diwali.

[cs_content][cs_element_section _id=”1″ ][cs_element_row _id=”2″ ][cs_element_column _id=”3″ ][cs_element_image _id=”4″ ][/cs_element_column][/cs_element_row][/cs_element_section][cs_element_section _id=”5″ ][cs_element_row _id=”6″ ][cs_element_column _id=”7″ ][cs_element_text _id=”8″ ][/cs_element_column][/cs_element_row][/cs_element_section][cs_element_section _id=”9″ ][cs_element_row _id=”10″ ][cs_element_column _id=”11″ ][x_custom_headline level=”h2″ looks_like=”h2″ accent=”true” style=”margin:0;”]What are Bandi Chhor Divas and Diwali?[/x_custom_headline][cs_element_text _id=”13″ ][/cs_element_column][cs_element_column _id=”14″ ][cs_element_image _id=”15″ ][/cs_element_column][/cs_element_row][cs_element_row _id=”16″ ][cs_element_column _id=”17″ ][cs_element_image _id=”18″ ][/cs_element_column][cs_element_column _id=”19″ ][x_custom_headline level=”h2″ looks_like=”h2″ accent=”true” style=”margin:0;”]What about Diwali?[/x_custom_headline][cs_element_text _id=”21″ ][/cs_element_column][/cs_element_row][cs_element_row _id=”22″ ][cs_element_column _id=”23″ ][cs_element_text _id=”24″ ][/cs_element_column][/cs_element_row][cs_element_layout_row _id=”25″ ][cs_element_layout_column _id=”26″ ][cs_element_headline _id=”27″ ][cs_element_text _id=”28″ ][/cs_element_layout_column][/cs_element_layout_row][/cs_element_section][/cs_content][cs_content_seo]This Saturday, 14 November 2020 Sikhs and Hindus around the world will light their homes and Temples with hundreds of candles in celebrations of Bandi Chhor Divas and Diwali.

What are Bandi Chhor Divas and Diwali?

Bandi Chor Divas (Day of Liberation), marks the day on which the sixth Sikh Guru, Guru Hargobind Singh Ji, was released from wrongful imprisonment and returned to the community. Bandi Chor Divas is celebrated with great joy as it was a time when “right” prevailed over “wrong”.

According to tradition, Guru Hargobind Singh Ji was offered release from prison, but only agreed on the condition that 52 other unjustly detained prisoners would also be released. These prisoners were being held without trial or any other legal process. Emperor Jahangir offered release on terms, that those who clung to the Guru’s coat would be set free, intending to limit the number of prisoners who could be released. However, in a masterstroke, Guru Hargobind Singh Ji had a coat made with 52 tassels attached to it so that all of the princes could leave prison with him.

What about Diwali?

The festival of lights? Diwali is celebrated by Hindus to honour the Lord Rama-chandra. It is believed that on this day Rama returned to his people after 14 years of exile during which he fought and won a battle against the demons and the demon king, Ravana. People lit their houses to celebrate his victory over evil (light over darkness).

The reasons Sikh and Hindus celebrate Bandi Chhor Divas and Diwali on the same day is because Guru Hargobind Singh Ji arrived on Diwali at the Harmandir Sahib in Amritsar, India (also known as the “Golden Temple”) which was lit with hundreds of lamps and he was received in the same way as the Lord Rama and the day came to be known as the “Bandi Chhor Divas” (the day of freedom).

So this Saturday, if see someone from the Sikh or Hindu faith, be sure to wish them a happy Bandi Chhor Divas, and Diwali!

Resources

We’ve created a handy explainer about the differences, the history and what both festivals are about, along with who Sikhs are, and how they contribute to Australian society
Links in the PDF:

Economic Impact of Sikhs Report

BCD-Diwali-YSPN-2020
DownloadImageImageImage[/cs_content_seo]

YSPN Celebrates International Women’s Day 2020

International Women’s Day, celebrated annually on 8 March, is an opportunity to promote gender parity across the globe and to recognise the achievements of women throughout history. For Sikhs across the world, International Women’s Day is a reminder of the legacy left by Guru Nanak Dev Ji who proclaimed the equality of men and women over 500 years ago.

However, the realities of today’s world indicate that a disparity still exists in the opportunities available to men and women. Though this is a systemic issue that stemming from a number of social and political factors, our faith reminds us that we all have a duty to play a role in bridging the gap between men and women. It is incumbent upon us, as Sikhs, to challenge the gender inequalities that exist and to actively inspire, motivate and embolden all women to become influential leaders of society.

This International Women’s Day, we were lucky to sit down with two incredibly successful women in the Australian Sikh community to ask them questions about how they became influential in their industries.

HARINDER SIDHU

FORMER AUSTRALIAN HIGH COMMISSIONER TO INDIA

Harinder Sidhu joined the Department of Foreign Affairs after graduating a Bachelors of Economics and Law at the University of Sydney in 1987. During her career as a diplomat with the Department of Foreign Affairs, she has had postings to Cairo, Damascus and Moscow. Harinder has also worked in the Department of the Prime Minister and Cabinet, the Office of National Assessments, and the Department of Climate Change. In 2016, Harinder was appointed as Australia’s High Commissioner to India.

Q: Women represent only 17.1% of CEOs in the country, which evidences that a glass ceiling still very much exists in today’s world. What advice do you have for women who want to break through this glass ceiling to become leaders in their workplace?

A: The reasons for a ‘glass ceiling’ are complex and often beyond the ability of any individual woman to change. They go, for example, to cultural factors in the workplace or wider society, as much as to the qualities of the women themselves. So any advice I would have would only be partially effective.

However, if we were focusing on advice for leadership then that is more straightforward. It is often the case that women don’t put themselves up for leadership roles because they don’t see other women in those roles; or they don’t see women who resemble them in those roles.

In that case, my advice would be for women to step up to leadership in the first place. Put your hand up for leadership roles – large and small. Don’t be put off or daunted by the fact that nobody you know has done it before or that you don’t seem to ‘fit’ the organisation’s picture of a leader. Have confidence in what you can bring and contribute, even if you are the first woman to do it. And then, bring your best self to the role. It takes courage and it takes hard work, but the rewards are many and great.

Q: Research has shown that women are more likely to be perfectionists than men. Whether it is being afraid to ask for a raise, apply for a new job or ask a question in a board meeting, they are more likely than men to hold back until they are 100 per cent they can predict the outcome. How do you deal with the idea of perfectionism in your work?

A: I’m not sure I agree with your framing here. I think that women are (rationally) more cautious about putting themselves forward because the cost of failure for women is still too high; rather than because they are perfectionists. The issue is systemic, rather than a problem with women per se. But in part it is also about overcoming a fear of failure.

So, how do I deal with this? Two things: one, have a realistic (not over- or under-inflated) understanding of your professional strengths and weaknesses; and two, maintain a sense of perspective. This means learning to articulate what value you bring to the task or role. Be prepared to take risks – such as applying for a job or asking for a raise. Accept that failure is part of the deal, but it is not fatal to your prospects. Rather, treat failure as an opportunity to learn and grow. Persist and don’t give up.

JATINDER KAUR

DIRECTOR, JK DIVERSITY CONSULTANTS; FIRST INDIAN WOMAN ON AUSTRALIA’S PAROLE BOARD

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Jatinder is the Director of JK Diversity Consultants and is an Accredited Mental Health Social Worker Specialist working with migrant and refugee communities. Jatinder’s professional career spans 18 years and across various scopes of practice including research, child protection and family support. In 2010-11, she was appointed by the Australian Government on the Access & Equity Inquiry Panel. In 2017-18, she was the first Indian Sikh woman to be appointed to the Parole Board QLD and served as community member for 6 months.

Q: Women are known to encounter more barriers in their pursuit of a successful career compared to men. Some of these include the unconsciousness biases that exist in a male dominated workforce, being a victim of imposter syndrome or raising a family. As a female leader, what has been the most significant barrier in your career? How did you overcome it?

A: Despite being highly skilled and triple degree holder, I have been overlooked for senior positions within Government at a higher pay level so that tells that nepotism, racism and discrimination still exists.

A: Despite being highly skilled and triple degree holder, I have been overlooked for senior positions within Government at a higher pay level so that tells that nepotism, racism and discrimination still exists.

How I was overcame that was to remain resilient and aspire to higher standard – keep doing good work and eventually people will seek you out for your skills, knowledge and expertise. In other words, your career journey is not a sprint but is as slow steady marathon. At times there will be a few up and down hills but eventually there comes a time for smooth ride.

Q: Research has shown that women are more likely to be perfectionists than men. Whether it is being afraid to ask for a raise, apply for a new job or answering a question, they are more likely than men to hold back until they are 100 per cent they can predict the outcome. How do you deal with the idea of perfectionism in your work?
A: Striving for success or achievement is not easy. With time, age and wisdom you realise that there is need for balance. Pursuit of wealth shouldn’t be your only goal. Having a family and good health, including mental, spiritual and physical health, are all important when striving for success. There is a need to be kind and gentle to yourself. We are only human and we will make mistakes and learn from them.

Being a Sikh woman in 2020 also requires me to reflect on Sikh faith values, principles and ethics to ensure that my professional career does not contradict my Sikh faith. Dasvandh is not just about giving money to charity, it’s also about showing kindness, compassion to less fortunate and being humble and considerate of those less fortunate. For me, my dasvandh is also my time which I give back to my community and to those who seek my help and assistance.